Abyaneh, Central Sakibstan
“You will need this if you want to survive.” Said a man handing Javed an old pistol. “There are thugs everywhere. And just because in the mountains there are Diagists living, this doesn’t mean that they will be nice with you, just because you’re in the same religion with them.” The man began searching for something in the chest behind him. While he was looking inside, Javed was looking in the room they were in. It was a traditional one room house made of dirt, so common on this side of the Altai Mountains. On the walls, there were two old Altaic decorative carpets, instead of a bed; there was the traditional Sakibstani mattress. Javed remembered that in history class that because of Shuvalov’s regime, the Altaians were obliged to renounce this part of their culture and tradition and began to use western beds. “Ah here it is”. The man said handing Javed a traditional Sakibstani dagger. “Use this in case of real trouble.”
“Mr. Masud, why do you want to help me? I thought you had some kids, or at least that is what everyone says in the village.”
“Ah, yes.” Javed felt Masud’s sad tone. Before continuing the response he tried to smile, but he failed to hide his sadness. “I had two kids. A girl that now lives in Dara. She left in late 80s when Sakibstan was friendly towards Altai. But since the creation of the Hetmanate I didn’t talked with her. This was more than 20 years ago. But I also had a boy. He was a year older than you. He died in a shootout here in Abyaneh around 5 years ago. The most frustrating thing of all was that he was killed by an Altaic soldier who though he was a suicide bomber. Exactly in the next day, the Altaic soldiers retreated. He would have now 18 years. So, I hope that at least you can escape this country and create a peaceful life in Altai or in any other country you wish. The only thing I can tell you now is that you should cross the mountains towards the Ier River and find a Diagist temple. They will give you a bed and food.”
“Ok…”
“When do you want to leave?”
“Tonight!”
Masud was a little astonished of the date. “Well, then I can only say to you this: Good luck! You will need it.”
“Thanks.”
On the other side of the village, Azadeh and her mother here standing on an old bench and were looking at the sunset. Azadeh’s father went to the small mosque the city had to call for the evening prayer. He was a muezzin, thus in his family he wanted the Islamic law to be respected. That’s why both women were wearing their chadors. Azadeh hated it. In the hot days in Sakibstan, she found idiotic to have to wear a black sheet. When they were in Hamama, the capital of Sakibstan they saw special garments to be wore as chador. But here, in the middle of Sakibstani poorness, Azadeh was made by her father to wear a black sheet as a chador. And now, even if he wasn’t home, her mother obliged here to wear it because many people walked by their house towards the mosque and she was afraid of someone who knows her would tell her husband that the two didn’t respected Islamic law. Another motive to wear the chador was the closeness of the Green Army of the village. And the family didn’t want to be mistaken as Diagist infidels.
“Look, so it’s true. In the following days the Altaians will invade again.” Said Azadeh’s mother while reading the Adevarul Newspaper.
“They won’t invade; they will just intervene to stop the killings.”
“You have much to learn of this world, dear. They call it intervention, everybody knows it an invasion. And the killing is just a cleansing of the rotten parts of the nation.”
“Cleansing? You know that in the morning, if the Green Army arrives, you won’t see anymore some families that you even supported. You never felt hate for Diagists and now you speak of cleaning the nation of them?” Azadeh shouted as she rose from the bench and began walking. Her mother remained speech less. She met Javed walking in the opposite way to the mosque. She made sure no one saw them, and she kissed him.
“Are you ready?” he asked.
“The backpack is ready. I just need to take it.”
“Let’s go.”
“We must hurry. I believe I can get the backpack without mom observing if I enter the house during the praying.”
The two ran towards her house and after some moments, they heard the muezzin calling for the prayer. She felt it like her father would call her and pray that she would remain. When they were near the house, Javed remained hidden and she entered the dirt building. She took her backpack from a stash behind an old Altaic rug on which a mosaic was sewed to resemble a lion. She took her backpack and when she turned towards the door, she saw her mother blocking the way.
“Mom, I can explain…” she began crying.
“No, there is no need dear. I understand that life in this shithole isn’t for a young girl, or should I say woman like you. Go, before the praying ends, I think Javed I waiting for you.”
“You mean… that you knew?”
“Of course. I hoped that maybe you would have married Javed here, but now seeing that in the following days the Green Army is here, you should go.”
“And dad? I mean, if he would find out that I love a Diagist and you even knew that, he could kill you. ”
The woman smiled. “Oh, my girl, I can take care of myself, or better said care of him. Go now.”
She went out of the house and met with Javed. When the two got inside a truck in which the Diagist families of the village would escape from the Muslims and run towards Altai, she saw again her mother. The two waved until Azadeh couldn’t see her anymore. Then she remained in Javed’s embrace.
Hamama, Sakibstan
“What should I do with you now?” Asked Mufti Hamza Said looking at Krzysztof Kava. “Your organization has brought the entire National Army on my neck. It was quiet until you created your bases here in Sakibstan. Tell me why I shouldn’t kill you now?”
“We are now in this shit together, Said.”
“Together? I could have taken control of Sakibstan if your men wouldn’t have been arrested in Gruiu or had bombed the Sultan Fariid Temple. And now you come here and instead of trying to come with a plan to help us get out of the situation, you tell me that we are in shit together. No. We aren’t I prepared for this moment since I took control of the Green Army. Understand that I attacked Diagists, of course I waited for the Altaic intervention.” Said rose from the chair and put some coffee in a cup. “I won’t give you any because that will transform you into a cannibal.” Said said smiling.
“Huh? Cannibal? What do you mean?”
“Isn’t your name Kava? From what I know, kava is the Sarmatian word for coffee. You know, you’re problem here is Sakibstan isn’t just the fact that you are actually an Altaic. It’s that you have pure Slavic origins, with ancestors and all that shit. You have certain arrogance, so common to people like you, people with pedigree, should I say. You are from Rovograd right?
“Yes, how did you know that?”
“Simply. You have a Sarmatian surname and are a Christian, so do you come from Zamosk. But because you have pedigree, you certainly come from a big city in Zamosk, so you’re from Rovograd. What do the Altaians know about your organization and bases?”
“Only that we have bases in Zamosk and here.”
“They they will come after you here.”
“We can still attack Altai, during their intervention; refugees from Sakibstan will run towards Altai. We can hide our men there and easily enter Altai. I only need more weapons from you.”
“Get out.” Mufti Said said with a calm tone.
“What?”
“Let me explain. You are like all those Sarmatian and Slavic nobles from Altai. You don’t care for your people. You only care to get in power. You just killed all those people in Dara because you want to get in control of Zamosk or Altai. Run to the Talemantines, I’m sure they will love to have someone in Talemaniki to use as an instrument of sabotage to the Rovograd government. Now, please, before I call my men, get out.”
“And you don’t kill your own men, your own people?” Kava screamed with a broken voice.
“My people is the Uroduan. The Uroduan is Muslim by its definition. What I fight in Sakibstan is the remnant of the pre Slavic Altaic Diagists. I fight the original Altaians. But you, through your family’s migration to Altai, have renounced you Sarmatian citizenship and became an Altaic man. But you betrayed your own people. The persons you killed were your own people. You, instead of fighting the Talemantines in Zamosk have chosen to fight your own people because they are Diagist. I love betrayal when I get in advantage, but I hate traitors. I hate people like you. If my soldiers find some of your bases, you will be all killed. Find another one who will fund you. Now, I repeat for the last time, get out.” After he finished the sentence, he took another sip of coffee to calm himself.
Gruiu, Altaic base
General-al-ProNat Baraz Salehi was looking at the map of Sakibstan while presenting the nation to the officers of the Cherep and Yatagan Military ProNat divisions. He was all sweaty because of the temperature in the room with all those people inside.
“Sakibstan, the central and north-western regions of the country is occupied by the Altaic mountains and hills. The northern regions are grassy because of the river Apa, which creates the border with Altai. In the south the Sea of Fire occupies large regions of the nation. When we intervene, we must be prepared for guerrilla fights in desert regions. The Green Army will retreat from the grassy lands to make us enter the desert. This will bring us to fight on their terrain. In the mountain and hilly regions are Diagist militias. They will be friendly with us if we manage not to kill Diagist civilians. Hamama is the only urban type settlement in the country. The rest is a dense network of villages in the north, and rarely will we find a village in the desert all of those will have to be occupied one by one. After our first wave takes the villages we will have to come with food truck to give some supplies to the civilians. Only in this way, we can make the civilians friendly towards us. When we will enter Sakibstan there will be a large wave of refugees trying to enter the Dara Krajina. Try to understand them. They were hunted by the green guards. Our border patrols will let them enter Altai and move them in refugee camps near Gruiu and Deva.”
While the general was explaining the puzzle that was Sakibstan, playing with the tassel of the fez was Locotenent Adrian Alkaev. He found all those explications repeated again and again so boring. Alkaev, with his blonde hair and his slavicized heritage was a peculiarity to the Yatagan division. The majority of the people that joined the Yatagan division were mostly Uroduan Muslims from Altai, but from time to time, people that have nothing to do with Islam and Uroduan join too.
“The Sakibstani society is still in a tribal state. You will see that people show this by adopting the name of the village they come from as a second surname. They developed a deep hate of Altai and Diagism because of the continuous fight between us and them. They were united by Islam. And will be so until they will find another motive to be united, that will be the republic we will create there.”
In the 18[SUP]th[/SUP] and 19[SUP]th[/SUP] century, Altai went through a period of Slavism, a period in which old Altaic families changed their names in Slavic ones and began adopting more and more Slavic words. That is why because in Altai, one wouldn’t see only Sarmatian names, even if the Slavs that migrated were only Sarmatians. The need to “modernize” was so great that even Polascianan and Kyivan names were adopted. That is why Altai now has a plethora of Slavic names of all origins.
“What do I say to you isn’t interesting Locotenent?” Salehi said taking the fez from Alkaev and tearing the tassel. “Soldati, smirna!” When he yelled, all the men in the room jumped to stand at attention. “What is our mission in Sakibstan?”
“Our mission to Sakibstan is to provide international aid to the friendly people of Sakibstan against the theocratic, terrorist and oligarchic government in Hamama!” all people yelled in unison.
“We will leave tomorrow, sleep, you will need to be rested.”
“You will need this if you want to survive.” Said a man handing Javed an old pistol. “There are thugs everywhere. And just because in the mountains there are Diagists living, this doesn’t mean that they will be nice with you, just because you’re in the same religion with them.” The man began searching for something in the chest behind him. While he was looking inside, Javed was looking in the room they were in. It was a traditional one room house made of dirt, so common on this side of the Altai Mountains. On the walls, there were two old Altaic decorative carpets, instead of a bed; there was the traditional Sakibstani mattress. Javed remembered that in history class that because of Shuvalov’s regime, the Altaians were obliged to renounce this part of their culture and tradition and began to use western beds. “Ah here it is”. The man said handing Javed a traditional Sakibstani dagger. “Use this in case of real trouble.”
“Mr. Masud, why do you want to help me? I thought you had some kids, or at least that is what everyone says in the village.”
“Ah, yes.” Javed felt Masud’s sad tone. Before continuing the response he tried to smile, but he failed to hide his sadness. “I had two kids. A girl that now lives in Dara. She left in late 80s when Sakibstan was friendly towards Altai. But since the creation of the Hetmanate I didn’t talked with her. This was more than 20 years ago. But I also had a boy. He was a year older than you. He died in a shootout here in Abyaneh around 5 years ago. The most frustrating thing of all was that he was killed by an Altaic soldier who though he was a suicide bomber. Exactly in the next day, the Altaic soldiers retreated. He would have now 18 years. So, I hope that at least you can escape this country and create a peaceful life in Altai or in any other country you wish. The only thing I can tell you now is that you should cross the mountains towards the Ier River and find a Diagist temple. They will give you a bed and food.”
“Ok…”
“When do you want to leave?”
“Tonight!”
Masud was a little astonished of the date. “Well, then I can only say to you this: Good luck! You will need it.”
“Thanks.”
On the other side of the village, Azadeh and her mother here standing on an old bench and were looking at the sunset. Azadeh’s father went to the small mosque the city had to call for the evening prayer. He was a muezzin, thus in his family he wanted the Islamic law to be respected. That’s why both women were wearing their chadors. Azadeh hated it. In the hot days in Sakibstan, she found idiotic to have to wear a black sheet. When they were in Hamama, the capital of Sakibstan they saw special garments to be wore as chador. But here, in the middle of Sakibstani poorness, Azadeh was made by her father to wear a black sheet as a chador. And now, even if he wasn’t home, her mother obliged here to wear it because many people walked by their house towards the mosque and she was afraid of someone who knows her would tell her husband that the two didn’t respected Islamic law. Another motive to wear the chador was the closeness of the Green Army of the village. And the family didn’t want to be mistaken as Diagist infidels.
“Look, so it’s true. In the following days the Altaians will invade again.” Said Azadeh’s mother while reading the Adevarul Newspaper.
“They won’t invade; they will just intervene to stop the killings.”
“You have much to learn of this world, dear. They call it intervention, everybody knows it an invasion. And the killing is just a cleansing of the rotten parts of the nation.”
“Cleansing? You know that in the morning, if the Green Army arrives, you won’t see anymore some families that you even supported. You never felt hate for Diagists and now you speak of cleaning the nation of them?” Azadeh shouted as she rose from the bench and began walking. Her mother remained speech less. She met Javed walking in the opposite way to the mosque. She made sure no one saw them, and she kissed him.
“Are you ready?” he asked.
“The backpack is ready. I just need to take it.”
“Let’s go.”
“We must hurry. I believe I can get the backpack without mom observing if I enter the house during the praying.”
The two ran towards her house and after some moments, they heard the muezzin calling for the prayer. She felt it like her father would call her and pray that she would remain. When they were near the house, Javed remained hidden and she entered the dirt building. She took her backpack from a stash behind an old Altaic rug on which a mosaic was sewed to resemble a lion. She took her backpack and when she turned towards the door, she saw her mother blocking the way.
“Mom, I can explain…” she began crying.
“No, there is no need dear. I understand that life in this shithole isn’t for a young girl, or should I say woman like you. Go, before the praying ends, I think Javed I waiting for you.”
“You mean… that you knew?”
“Of course. I hoped that maybe you would have married Javed here, but now seeing that in the following days the Green Army is here, you should go.”
“And dad? I mean, if he would find out that I love a Diagist and you even knew that, he could kill you. ”
The woman smiled. “Oh, my girl, I can take care of myself, or better said care of him. Go now.”
She went out of the house and met with Javed. When the two got inside a truck in which the Diagist families of the village would escape from the Muslims and run towards Altai, she saw again her mother. The two waved until Azadeh couldn’t see her anymore. Then she remained in Javed’s embrace.
Hamama, Sakibstan
“What should I do with you now?” Asked Mufti Hamza Said looking at Krzysztof Kava. “Your organization has brought the entire National Army on my neck. It was quiet until you created your bases here in Sakibstan. Tell me why I shouldn’t kill you now?”
“We are now in this shit together, Said.”
“Together? I could have taken control of Sakibstan if your men wouldn’t have been arrested in Gruiu or had bombed the Sultan Fariid Temple. And now you come here and instead of trying to come with a plan to help us get out of the situation, you tell me that we are in shit together. No. We aren’t I prepared for this moment since I took control of the Green Army. Understand that I attacked Diagists, of course I waited for the Altaic intervention.” Said rose from the chair and put some coffee in a cup. “I won’t give you any because that will transform you into a cannibal.” Said said smiling.
“Huh? Cannibal? What do you mean?”
“Isn’t your name Kava? From what I know, kava is the Sarmatian word for coffee. You know, you’re problem here is Sakibstan isn’t just the fact that you are actually an Altaic. It’s that you have pure Slavic origins, with ancestors and all that shit. You have certain arrogance, so common to people like you, people with pedigree, should I say. You are from Rovograd right?
“Yes, how did you know that?”
“Simply. You have a Sarmatian surname and are a Christian, so do you come from Zamosk. But because you have pedigree, you certainly come from a big city in Zamosk, so you’re from Rovograd. What do the Altaians know about your organization and bases?”
“Only that we have bases in Zamosk and here.”
“They they will come after you here.”
“We can still attack Altai, during their intervention; refugees from Sakibstan will run towards Altai. We can hide our men there and easily enter Altai. I only need more weapons from you.”
“Get out.” Mufti Said said with a calm tone.
“What?”
“Let me explain. You are like all those Sarmatian and Slavic nobles from Altai. You don’t care for your people. You only care to get in power. You just killed all those people in Dara because you want to get in control of Zamosk or Altai. Run to the Talemantines, I’m sure they will love to have someone in Talemaniki to use as an instrument of sabotage to the Rovograd government. Now, please, before I call my men, get out.”
“And you don’t kill your own men, your own people?” Kava screamed with a broken voice.
“My people is the Uroduan. The Uroduan is Muslim by its definition. What I fight in Sakibstan is the remnant of the pre Slavic Altaic Diagists. I fight the original Altaians. But you, through your family’s migration to Altai, have renounced you Sarmatian citizenship and became an Altaic man. But you betrayed your own people. The persons you killed were your own people. You, instead of fighting the Talemantines in Zamosk have chosen to fight your own people because they are Diagist. I love betrayal when I get in advantage, but I hate traitors. I hate people like you. If my soldiers find some of your bases, you will be all killed. Find another one who will fund you. Now, I repeat for the last time, get out.” After he finished the sentence, he took another sip of coffee to calm himself.
Gruiu, Altaic base
General-al-ProNat Baraz Salehi was looking at the map of Sakibstan while presenting the nation to the officers of the Cherep and Yatagan Military ProNat divisions. He was all sweaty because of the temperature in the room with all those people inside.
“Sakibstan, the central and north-western regions of the country is occupied by the Altaic mountains and hills. The northern regions are grassy because of the river Apa, which creates the border with Altai. In the south the Sea of Fire occupies large regions of the nation. When we intervene, we must be prepared for guerrilla fights in desert regions. The Green Army will retreat from the grassy lands to make us enter the desert. This will bring us to fight on their terrain. In the mountain and hilly regions are Diagist militias. They will be friendly with us if we manage not to kill Diagist civilians. Hamama is the only urban type settlement in the country. The rest is a dense network of villages in the north, and rarely will we find a village in the desert all of those will have to be occupied one by one. After our first wave takes the villages we will have to come with food truck to give some supplies to the civilians. Only in this way, we can make the civilians friendly towards us. When we will enter Sakibstan there will be a large wave of refugees trying to enter the Dara Krajina. Try to understand them. They were hunted by the green guards. Our border patrols will let them enter Altai and move them in refugee camps near Gruiu and Deva.”
While the general was explaining the puzzle that was Sakibstan, playing with the tassel of the fez was Locotenent Adrian Alkaev. He found all those explications repeated again and again so boring. Alkaev, with his blonde hair and his slavicized heritage was a peculiarity to the Yatagan division. The majority of the people that joined the Yatagan division were mostly Uroduan Muslims from Altai, but from time to time, people that have nothing to do with Islam and Uroduan join too.
“The Sakibstani society is still in a tribal state. You will see that people show this by adopting the name of the village they come from as a second surname. They developed a deep hate of Altai and Diagism because of the continuous fight between us and them. They were united by Islam. And will be so until they will find another motive to be united, that will be the republic we will create there.”
In the 18[SUP]th[/SUP] and 19[SUP]th[/SUP] century, Altai went through a period of Slavism, a period in which old Altaic families changed their names in Slavic ones and began adopting more and more Slavic words. That is why because in Altai, one wouldn’t see only Sarmatian names, even if the Slavs that migrated were only Sarmatians. The need to “modernize” was so great that even Polascianan and Kyivan names were adopted. That is why Altai now has a plethora of Slavic names of all origins.
“What do I say to you isn’t interesting Locotenent?” Salehi said taking the fez from Alkaev and tearing the tassel. “Soldati, smirna!” When he yelled, all the men in the room jumped to stand at attention. “What is our mission in Sakibstan?”
“Our mission to Sakibstan is to provide international aid to the friendly people of Sakibstan against the theocratic, terrorist and oligarchic government in Hamama!” all people yelled in unison.
“We will leave tomorrow, sleep, you will need to be rested.”