What's new

One Christmas Night: All Invited

Joined
Apr 18, 2010
Messages
1,109
Location
The South
OOC: This thread is created to give a sample of whats happening around the world on December 24-25, 2011, in the world of NSE. Consider this an opportunity to show a side of your nation or people that you normally don't. Wether its soldiers, preists, workers, politicians, whoever, feel free to post what they are doing on Christmas Eve. It could be anything. So please, post, it doesnt have to be christmas related, merely a snapshot of the world at a certain time. I'd like it if everyone currently active who wasnt busy with other things was able to post here, and give some kind of semi-global picture.

IC:

December 24, 9:00pm, 2011
Westhaven, People's Republic of Havenshire


All Saints Church on Fullminster Street didnt normally see much traffic. In fact, most of the year, it was a run-down, grey building, a church which had stood there for centuries, ignored, despised, passed by. Its stained glass windows were patched and blurred, having been shattered many times over the last few decades. It stood bare of the usual ornament, robbed in the Madness of 1927, its gold lecterns melted down, its bibles burnt, its crucifix torn down and smashed. But its preist, Father Sergio D'Ittori, was determined to give this old church the best presence he could. A refugee from Solaren, he had been accepted into Havenshire because he described himself as worker. It was true- his work was the work of the Lord, Jesus Christ, and his task was to build not material, but Hope. Some years, he reflected bitterly, it was harder than others.

But tonight- tonight was the one night of the year he could be sure that men would come. That they would feel some need- a need no amount of indoctrination could rob them of, no amount of propaganda smother- a need to come together, a need to feel...Hope. For one night only, Father D'Ittori didn't need his whiskey bottle to keep hope.

He and the usual parishoners had done their utmost to turn the run-down little building into a place of welcome for this one night only. Tinsel was draped around cold, hard stone pillars. Handmade pillows, sewn from cast-offs from the cloth mills, decorated the pews. Candlebra made of tin and aluminium cradled small, runny wick candles, which cast a dim but hallowed light through the vast empty hall. On the high wall, affixed across the stained glass facade, was a poster of the Lord, crucified. Everytime he looked at the poster he almost cried. The real Crucifix would never be found or returned, for it had been burned in 1927, along with everything else in this church, on a huge pile in front of it. The Father of that time had written it all down in his diary, which every custodian of this building was required to read. What happened to the Father then...noone was quite sure. But the diary ended in the July of 1937, 10 years after the burning, and not long after the end of the Civil War. About the time, in fact, that John Walker gained power, and the Purges began.

It was an ill-omened history, Father D'Ittori knew. But it was a history he bore with care. This land had a darkness draped across it, but points of light existed. Solaren, he feared, was a land whose light had been perverted. But here, there were no lucifers to cast a veil over what he said or did. No mad Popes to pervert the doctrine. It was a blank slate, and, aside from the occasional outburst of anti-religious grumbling, or the frequent suprise inspections by the Ministry of Public Affairs, he found that there was very little to fear here. Instead, his enemy was Apathy, boredom, inertia.

And tonight, of all nights, he was determined to win that fight, if only for a little while.

The Heavy, blackened wood doors swung open with hardly a creak. His heart soared as he saw the numbers of people, wearing heavy mufflers, worker's flat caps and scarves, shuffling in from the cold. He wore his best vestments, and had a big thick Bible on the lectern in front of him. The local school even donated its Singing Club to be a Choir for him. The school had asked to remain anonmyous, but the gesture was one he cherished. The Organ in the back had been a personal project. He had laboured for the last four years to get it fixed. Old Pete, the carpenter, had helped, and had even learned to play, a little. It was by such acts, he knew, that Jesus's love was truly rewarded.

As they all gathered and sat in the pews, he knew many would be coming for the first time, others long-time secret or even open Christians. It was not about Roman Catholicism, Protestantism, or any other denomination. All Saints was one of but a handful of churches here in the Capital that could legally operate. The State made no distinctions, played no favourites. Those who wished to indulge in that opiate of the masses, would have to do so, quietly, at whatever was available, or not at all.

He noted with interest that, whilst the majority of those filing in were local workers and their families, there were always a few from other professions and walks of life, who came, sometimes in shame, sometimes pretending to be "checking up on this suspicious godfulness". Civil Commissioners, Party Members, Defence Reservists. The Call touched souls both low and high.

As at last they began to seat themselves, he waited till all were quiet, before he began to speak. He knew he wasn't a very good Catholic, but a few years in Havenshire had taught him that points of doctrine and ritual were ultimately secondary to simply getting people in and hearing the word of Christ.

"Thank you all for coming." He said, careful to project his voice so that it filled the entire chamber. The wooden doors slammed close, and the volunteers quickly got themselves ready for their other roles in the ceremony. He coughed, clearing his throat. "For those who are here for the first time, or needing a refresher, you will find a paper pamphlet detailing the order of ceremonies scheduled for tonight on your seats. Hymn Books are under your pillows, so please leave them here when you leave later tonight." He then quickly put on his hat, and walked calmly back down to the front of the Church, to begin the Procession. As he hurried, Old Pete began to play hesitantly on the organ, an opening song. It was a bit of a hash doing it this way, he knew, but he found it easier to introduce before formally starting the ceremony, as best he could.

A group of volunteers of various ages quickly formed a procession, swaying a brass decanter and holding aloft simple carved wooden crosses. The poster had been taken down in favour of a simple wooden crucifix, though he was mindful of the difficulties in finding appropriate precious metals for the right sacraments.

And so the Mass truly began. He read Isaiah 9:2-7 and Isaiah 62:6-12, talked about the Love of Christ, they sang hymns. He followed the rough instructions set out by the non-Solaren Papacy for Christmas Mass procession. It wasn't the form that mattered so much, but the spirit that filled the occasion. For three hours or so, he was able to keep over a hundred people spellbound, willingly participating in a ceremony many centuries older than even this fine church.

As he gave Communion, he was suprised at some who came to recieve it from him, including a man he recognised as being the local City Councillor, someone who sat in the People's Directive when it was called. It gladdened his heart. The Lord did indeed work in mysterious ways.


As the time of the Recessional drew near, he ended with a simple, heartfelt request: "May almighty God bless you,
the Father, and the Son, and the Holy Spirit." A loud, almost universal Amen echoed back from those attending. He allowed himself a small smile. "Go in peace, and have a Merry Christmas!" he said. The ceremony ended in a hubbub of activity, as Old Pete began to play Born in Bethlehem, a favourite in these parts, on the organ. He had gained much confidence in playing the organ this year, perhaps enough to begin training a new organist.

"A wonderful ceremony, Father." D'Ittori turned, and saw the City Councillor standing there. "Blessings be upon you, sir. How can I be of assistance?"
The man chuckled. "It is truly rare to meet someone so...unassuming, so willing to give of themselves. Actually, I am here to do you a favour. This church...how would you like a substantial, discreet donation? From one servant of the people to another."

Father D'Ittori was stunned. "This wouldn't be another attempt by the State to buy me, would it? Listen, I appreciate the offers of Spiritual Grants or whatever they call them, but..."
"No, no, please don't be offended Father. This is a genuine private donation. I give it because...well, I'm so tired of being asked for everything all the time. The Unions, the Directive, the Co-ops, the Millitary, the Symposium, the Academies,Aid Coop, the Veterans Association....everyone comes begging at my door, for money, for funds, for political favours. But not you. Not...this Church. Instead, you have given me a few hours of peace. I feel that deserves a reward, don't you?"
"I don't do this for rewards, Councillor. I do this because it is what i truly believe in my soul to be the right thing to do."

The Councillor smiled. "I knew you were the right man. I am prepared to write a cheque to you, for 10,000 credits. That should be enough to help cover rennovation costs for the interior of your fine Church, and perhaps get you some proper sacristies."
"Thank you, sir. Who do I attribute this donation to?"
"Charity given in public is vanity, Father. You know that." The Councillor winked, and left.

Father D'Ittori was left wondering wether this classed as a miracle or not.

===========================================================
December 25th,
9:30AM


The Nation awoke to its usual state holiday. Families gathered around trees and ate meals they prepared themselves. Presents were given in plain brown packaging, usually something useful or homemade. TV showed Christmas movie classics, and even broadcast public christmas celebration ceremonies. At 2pm, the Premier would give his Yearly Address to the People, talking about how this year went, and what was planned for the year ahead.

In Montelimar, Princess Rebecca Garland nodded to her Franken Bodyguards, and proceeded to her private study. She was 14 years old, and the official heir to the Throne of Havenshire. She had just finished a fine christmas breakfast with her Uncle and Regent, Samuel Garland, who was talking about negiotiating this or that thing with the Franken and the EDF. She didn't much care about politics, but she was fascinated by the country she was born to rule, even though she had never been there.

She went online, and prepared to record her Christmas Podcast. She wanted, now that she was old enough, to continue a tradition her Grandfather had sadly had cut short with his death. He had given clandestine radio addresses, wishing everyone in Havenshire a Merry Christmas, and reminding them that however hard things got, there was always hope of a better tomorrow. He was a master orator, and for decades the CIB had tried to shut down his radio operations. Instead, she reflected with an old sadness, they had killed him and her parents.

Quietly, she turned on her webcam, and got out her notebook, in which she had written her latest poems.
"Good Morning, World. I am Rebecca Garland. Today I wanted to wish all of you a Merry Christmas, to read some of my poetry, and to anwser some common questions about who I am...and what I am. For my longtime fans, thank you for your support. For those who see me in political terms only, then I hope you will also stay, and give honest comments on my poetry."
She smiled brilliantly, and then began to read, in a voice she had been drilled and tutored to perfection, her poems.

It was a strange yet noble act of subversion, and one that even Defence Minister Angela Steele watched, in between reading reports and drinking eggnog, on her laptop.
Angela Steele was in her office, inside the empty Ministry of Defence building. She had so many plans to attend to, so much business official and unofficial to co-ordinate. The recent scandals had set her back, but she was confident she could outwit the Central Congress and its spies. For now, the sight and sound of a 14 year old girl reading out christmas poetry...reminded Angela of her own past. Her encounter with General Rothmann had unearthed demons of her own. The man was a pyscho, but his story had been...instructive. She was also now confident she knew what to do to guarantee millitary support for her bid for power, should it prove necessary.

She looked out the window, at the sight of a grey courtyard. No snow this year. A cold, hard year full of war. She smiled, colder than the ice. It was only the Beginning.

The World is in turmoil
There's War everywhere
People starving and homeless
And not enough seem to care.
It's not their kid who's dying
In some place across the sea
Or who is mere skin and bones
With no one to hear their plea.

Some people are too busy
Out spending their money
To try and to outdo others
If not sad, it would be funny.

Some began it months ago
Swiping that plastic, credit card
There's some will never pay it off
And for most, it will be hard.

Then there are those people
Who want, "politically correct"
Who want, "Happy Holidays"
(What else would you expect?)

They can't leave well enough alone
The way it's always been for years
They say it might offend someone
And there's some other stupid fears.

Peace and Goodwill are evasive
And they will most likely never be
As long as the rich get richer
From War and the Christmas spending spree.

-Rebecca Garland

OOC: Poem by Del "Abe" Jones
 

Thaumantica

Administrator
Staff member
Joined
Aug 16, 2007
Messages
7,033
Location
Grasstown ND
Capital
Caitekurke
Nick
Nilshanks
0845
25 December, 2011
Vesper, The Covenant of Cantignia


Mister Chandler shoved three crossmarks in the general direction of the willing shopkeeper, immediately dismissing the brown skinned man who provided him with a steaming cup of coffee, and the Morning Dispatch of National Truth every morning for the past three Christmas's at least. Harrison Chandler somehow felt that coffee, instead of tea, might present the image of a "National Man", as opposed to the typical breakfast tea of Great Engellex, and the Imperial Establishment, that his peers might consume before trudging in to work.

The streets of Vesper were sprinkled with white men and women, but completely devoid of the snow that surely covered so many other National Capitals on this bittersweet Christmas Day. Cantignia, the friendly confines, awoke to yet another morning of peace despite the ongoing and most troubling conflict that the Motherland, Engellex, had become entwined in.

Carolers of the most adorable variety littered the streetcorner of 1010 AM Radio, where Harrison greeted them with a warm smile and a fistful of coins. "Thank you so very much, sir!" a sprite of a Girl Scout beamed, adjusting her peacoat and skirt incessantly. Harrison stared at the girl for a moment, "You remind me . . You remind me of . ." he pandered, "Of Lady Alice? . ." she replied with a nervous giggle. The likeness resonated immediately, this Youth Scouter resembled the Hammersmith Highness he had greatly discounted before her ascension to the Oceanic Realms. "I trust you are just the virgin as Lady Alice, clean as the driven snow . . If I may be so bold" he said, loud enough for her Scout Leaders to hear. "Thank you for your support, sir. Now come along Charlotte" a twenty-something year old girl, hardly a woman, beckoned with distrusting eyes. Charlotte, the Youth Scout, smiled and turned on her heel to skip and hop back to the rest of the gaggle, now singing 'Jingle Bells' in complete ignorance of Harrison Chandler.

1010 AM Radio boasted a lavish lobby for a broadcasting station, partly from the hosts and their high standards, though primarily from the bloated bribes, referred to more sleazily as 'community outreach contributions', from politicians and corporate leaders. Frederick Gannon met Mister Chandler in the lobby, awkwardly holding a second cup of coffee to give to his boss and hero ; Harrison dismissed the intern with a snide "Hmm", traipsing away to the studio upstairs. Harrison took the elevator, shoulder and shoulder with his rival radio personality Clinton Bean. "Choke dead on the Air, Sir," Mister Bean told Harrison, "and wish the Mrs. a Merry Christmas, of course.". Chandler nodded and returned the yule tide greeting with a quaint "Thank you, and you as well.".

Everything was copacetic within the confines of his clean, almost sterile, radio studio. His microphone had been properly labeled, his chair adjusted to the proper height, and a queue sheet indicated what time he would be live. Guests for his upcoming round table poured in their due time, a woman and two men, whom he paid the respect he had denied his intern and the colored shopkeeper. 'The Crimson Tide', Cantignia's National Anthem, transitioned in to 'Jingle Bells', which Harrison picked on a whim, or so he told his producers, as the show kicked off.

The Chancellor's Airwaves :: 1010 AM :: National Radio Broadcast :: The Times with Harrison Chandler :: Christmas in Vesper

Harrison Chandler: The Day is 25 December, in the Year 2011 . . . The Oceanic Realm is 415 years, 11 months, and 14 days old . . . The Oceanic Covenant is 1 month, and 15 days old . . . And the Story of this Day is Christmas: is it for everyone?

Present parties include Mister Charles Peters, Representative and Councillor for Bayhorse, Cantigny ; Elder Joseph Madrick, from the Church of Oceanic Saints ; and returning to us for the second time is Miss Victoria Ashton, First Maiden of Her Highness's Feminine Youth League ; and myself: Harrison Chandler, Certified Speaker over the Lord Chancellor's Airwaves.We'll start with you, Elder Madrick, does every Cantigian possess the right to celebrate the birth of Jesus Christ?

Joseph Madrick: Every Cantigian? . . That would most certainly depend on each of our subjective opinion of what a Cantigian is, what denotes an upright citizen. For that reason, I'd like to defer to Rep. Peters for the moment being. Mister Peters?

Charles Peters:
Thank you Elder Madrick, and thank you Mister Chandler for hosting me . . A Cantigian, as The Covenant currently defines, is a boy or girl born into a taxpaying, hardworking family here within the friendly confines. I would comment, personally of course, that a Cantigian should be an active Mormon as well, though I'm afraid the legislation has yet to progress that far.

Joseph Madrick: Ah yes, I would certainly view it that way entirely. A Cantigian must be a Mormon, and with that logic it could be argued that lesser faiths do not deserve to celebrate the immaculate conception. They still enjoy the right, as far as I can tell, but they do not deserve it.

Harrison Chandler: Miss Ashton, your view on the issue: do all Cantigians have the right to celebrate Christmas.

Victoria Ashton:
Well Mister Chandler, the Pioneers of the friendly confines, before they were civilized and . . well - friendly, encountered an entire race of vermin that had not only slayed the Nephites, as Elder Madrick well knows, but had gone so far as to forget the gifts of Jesus Christ for several centuries. Lest we forget that White Engellexic and Norsk Cantigians recovered the Book of Mormon from the Others*, and celebrated the first True Christmas since the destruction of the Nephites.

Harrison Chandler: Do you believe that the Others, descendants of the Lamanites, have the right to celebrate Christmas beside us?

Victoria Ashton: Beside us? No, I'm afraid my family simply would not tolerate one of those people at the Christmas table. I do endorse Queen Alice's policy, however, separate but equal: the Others should be permitted to practice their religion as they please . . So long as they please do it far, far away from us.

Charles Peters: Separate but equal is all well and good, Miss Ashton, but how long does Her Highness expect that policy to last? Left to their own designs, the Others will spread their seed until not only do they possess the right to celebrate our holidays, but the power to stand up to our Covenant, Elder Madrick's Church, and your High Society, Victoria.

Harrison Chandler: What is the Lord Chancellor doing about all of this, Mister Peters?

Joseph Madrick: Not enough, I've reckoned.

Charles Peters:
If it were only that easy. Our views on Special Populations are not shared in much of the world, I'm afraid, and the Lord Chancellor is obligated to take a modern approach to our age old problem. One does not simply neuter an entire people, or deport them as we have seen.

Victoria Ashton: Fundamentally, the Queen, Alice or Charlotte, would never advocate doing away with Her faithful subjects. As surely as the Others can put faith in Christ the Redeemer, in their own way, it is possible for an Other to place their allegiance towards Queen Alice and the Covenant's noble vision.

Harrison Chandler: As Mister Peters stated, if only it were that easy. And if only we had another moment to talk, but we must first go to break . . We'll be back in five.

OOC:

*The Others = a term referring to Olenaseans, and the various native or aborigine groups of Cantignia.
 
Joined
Oct 12, 2011
Messages
1,702
Location
Hampton Roads
Grace Sovereign Chapel
Treviso, Grand Duchy of Potenza


There were no bells ringing as the thousands of people poured into the large church, resting in the middle of Treviso. It was a plain church on the outside, with much of the artwork stripped away after the Duchy of Treviso broke away from the Tiburan Catholic Church in the sixteenth century. Now it simply had a tall steeple with a tan exterior, though there were still mosaic windows showcasing the life and passion of our Lord. For those pouring in for the 10:00AM Christmas service, however, it had much more significance than mere appearances. It was the oldest Protestant church in Potenza, and had existed since the time of the great Potenzan theologian Paolo Vergerio. Many history buffs continued to get a kick out of the fact that the pulpit they would soon be sitting before had been the same pulpit from which Vergerio gave sermon after sermon for most of his life. Now people were still preaching behind it, and teaching God's word according to the traditions of the Reformed Church of Potenza. Indeed, Treviso was the capitol of Protestantism in Potenza, which was mostly majority Tiburan Catholic. There were most likely elaborate Catholic services happening down in San Salvo, but here, in Treviso, there was mostly Protestantism.

Outside the snow was stacking up high, as another downpour came. Treviso and the land around it was one of the few areas in Potenza that received thick snow. The other regions occasionally saw snow, but only in flurries - Trevisans often prided this advantage. Temperatures had dropped to twenty degrees Fahrenheit, and to say the least most were happy to come inside. This was especially of those who had walked to the church, or those who had walked a great distance. As the church was located in a historical part of Treviso, parking was almost next to impossible, unless one found a good spot on the streets.

About ten minutes before the service, some heads turned and looked at who had just entered. There was no fanfare or applause, but nonetheless everyone was interested in the new guests. It was none other than Duke Prospero di Cornaro, the descendant of such great dukes as Frederico the Wise or Valentino the Morning Star. He was a tall, thin man with dark hair, as he was one of the youngest of the Potenzan dukes (just 39-years old). He was in the lead with his wife Lia, a woman who was shorter than normal but still altogether attractive. Behind the duke was his 23-year old son Plinio, currently their only child and heir to the Cornaro household. Behind them came Prospero's siblings: Rinaldo, Vittore, Sophia, and Cristoforo. None of them were dressed in the royal attire that one saw the other nobility of Potenza wear - in fact, if they were not easily recognizable from the news, one would imagine they were just any other churchgoer. They went up, accompanied by a small security guard, and took a seat in the pews - not in the front row as one might expect, but somewhere in the middle where there was room. Ever since the days of Frederico the Wise, it was tradition among the better of the Cornaro dukes to remain humble at church services, and not to show off their nobility. Although this was not always followed through by Frederico's successors (most notably Ciro II), it was privately understood that, if a Cornaro duke wanted history to speak well of him, he respected even the unofficial traditions.

At 10:00AM the congregation stood up and picked up their hymnals. Their first hymn was a Tiburan translation of Hark! The Herald Angels Sing, and was accompanied by the playing of an organ - the player of who was, in fact, the pastor's daughter. Then came the reading of the first fourteen versions of the Gospel of John (directly from the Vergerio translation), and then another hymn. After a short prayer, the pastor stood up and addressed the congregation:

"Good morning, brothers and sisters in Christ. Blessings and a Merry Christmas to you all.

"It is December 25, the traditional, liturgical day to celebrate the birth of our Lord Christ Jesus. I think it is therefore fitting that during this time we ponder on the true meaning of Christmas, not basing it upon a fuzzy warm idea nor what society may deem Christmas to be, but what Christmas truly is. Sounds simple, no? Perhaps a little dull. But I hope, God willing, to have edified you all by the end, and not presented a cliche, expected Christmas sermon.

"Let me begin by saying that I am going to be talking about the Nativity story in the Gospel of John. Some of you may be confused upon hearing that. Most people are probably recalling that it is commonly said only two of the four evangelists tell of the Nativity of our Lord: Matthew (who goes into detail about Herod, the three magi, the escape into Egypt and the massacre of the innocents), and then Luke (who goes into detail about the annunciation, the birth of John the Baptist, the Roman taxation and the shepherds). Why then do I claim that there is a Nativity story in John's gospel? I will make the case John does have a Nativity story in his gospel.

"We must remember that John had a different purpose in the writing of his gospel than the three synoptics. It could rightly be said that while the synoptic authors dealt with who Christ is, John dealt largely with what Christ is. The synoptics are by and large a historical account of our Lord, detailing His life, the facts behind it, who was who, and citing passages from the Old Testament relevant to Messianic claims. While John does have much of the latter within his gospel, he does not focus on Messianic claims so much, and much of his gospel seems to be Christ speaking to others and explaining theology in large detail, as if the gospel were one large sermon. There are in the end seven major discourses throughout the gospel.

"This is because while the synoptics dealt with the historicity of Christ, John dealt with the theology of Christ. By the time John's gospel was written most people knew that there existed a man named Christ, but there were many heresies regarding His nature. By and large the greatest threat was Gnosticism, which claimed Christ did not have flesh and in fact lacked a physical body. Although it can rightly be argued that the synoptic authors didn't teach otherwise, this fact is Christ's divinity not as largely covered in the synoptics as it is in John's gospel, hence the common practice by many of our Muslim friends (in seeking to deny Christ's divinity) of focusing on the synoptics while dismissing John.

"In any case, John's gospel seeks to identify Christ not only as the Messiah, but as God; not only as God but as the "god-man" - not a demigod like in Greek mythology, nor as an interesting case of half-man/half-god, but as fully man and fully God. The Word of God, the Son in the Trinity, entered into creation, took on a full humanity, but did not cease being Deity. It was the creation of the hypostatic union, or the coexistence of Christ's human and divine wills and natures.

Where did this union begin? At the Incarnation. The Divine Word was conceived in the womb of the Virgin Mary, and by her was He given flesh. Therefore, it happened at the Nativity.

The opening of John's gospel brings into clarity the very nature of Jesus Christ, the Divine Word:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it. [John 1:1-5]​
"The identity of the Word is made, and heresies that existed around John's time are put to shame. We know Christ is the divine Word, but John clarifies the identity for us. In the beginning existed the Word, but does this mean the Word existed singularly? No, because John then informs us that the Word was with God. Does this mean that there existed a bitheism? No, because John destroys that notion by identifying the Word as God - the Word and God are one and the same. The beloved disciple reiterates this when he says that 'all things' through the Word were made, and 'without Him nothing was made' that has been made.

"What became of this word? That brings us to the finest point:
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. [John 1:14]​
"Pause on those words with me: 'And the Word became flesh...'

"This simple phrase is the Nativity Story in John's gospel. After identifying who the Word is, John reveals some passages later a shocker for many of that time: the Divine Word, the Person from Whom all life came into being, became flesh. He did not borrow flesh, nor was He granted to someone of flesh, but He Himself became flesh.

"This is the theological meaning of Christmas, something lost in today's society. How often do we hear that Christmas celebrates 'the birth of Jesus'? We hear it so often that at some point the name Jesus becomes the name first of just a man named Jesus, and then simply a name. Now we are reaching the point where there is no mention of Jesus at all. Like many heresies in the days of the apostles, we remember who Christ is, but forget what He is. For us, Christmas is nothing more than a holiday on par with any other, where we celebrate the birth of a man who did some good things and is well liked by a lot of people, or maybe an interesting concept or idea that sounds very pleasing to the ears.

"Nevertheless, there is much more at work here in the Nativity, and it cannot be missed, in fact it should be considered the single greatest event in history. It was the beginning of our salvation, and the beginning of the greatest sign of God's love for us, for He loved mankind so much that He was willing to enter into our sinful flesh and, through the Incarnate Word, humbled Himself to endure our sin, purify our bodies and souls, and allow Himself to become the sacrificial lamb to be resurrected and free us once and for all from death.

"This should be our greatest meditation as consider as go through the liturgical season leading up to the Nativity and all involving celebrations. It will help us to see the Nativity not as a ritual or an empty celebration, but a commemoration of what God did out of His infinite mercy and love for us. Let us pray..."

After a brief prayer, the congregation sang Tiburan translation of What Child is This?, and was then dismissed.
 
Top